9/16/2012

Nonprofit Organization

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The bold, indents, spacing and deleting some paragraphs are made for the purpose of study. Bibliographic references can be found in the link indicated.
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Nonprofit organization
From Wikipedia, the free encyclopedia
http://en.wikipedia.org/wiki/Nonprofit_organization

A nonprofit organization (US) or not-for-profit organisation (UK and elsewhere) (NPO) is an organization
that uses surplus revenues to achieve its goals rather than distributing them as profit or dividends.
States in the United States defer to the IRS designation conferred under United States Internal Revenue Code Section 501(c), when the IRS deems an organization eligible.
While not-for-profit organizations are permitted to generate surplus revenues, they must be retained by the organization for its self-preservation, expansion, or plans.
 NPOs have controlling members or boards. NPOs have controlling members or boards. NPOs have controlling members or boards.
Many have paid staff including management, while others employ unpaid volunteers and even executives who work with or without compensation (occasionally nominal).
Where there is a token fee, in general, it is used to meet legal requirements for establishing a contract between the executive and the organization.

Designation as a nonprofit and an intent to make money are not related in the United States. This means nothing can be conferred by the declaration. It is unclear whether or not this holds outside of the U.S. In the United States, such inference is the purpose of the Internal Revenue Code, Section 501(c). The extent to which an NPO can generate surplus revenues may be constrained or use of surplus revenues may be restricted.

(...)

Some NPOs may also be a charity or service organization; they may be organized as a not-for-profit corporation or as a trust, a cooperative, or they exist informally. A very similar type of organization termed a supporting organization operates like a foundation, but they are more complicated to administer, hold more favorable tax status and are restricted in the public charities they support.

(...)

Formation and structure

In the United States, nonprofit organizations are formed by filing bylaws and/or articles of incorporation in the state in which they expect to operate. The act of incorporating creates a legal entity enabling the organization to be treated as a corporation by law and to enter into business dealings, form contracts, and own property as any other individual or for-profit corporation may do.

Nonprofits can have members but many do not. The nonprofit may also be a trust or association of members. The organization may be controlled by its members who elect the Board of Directors, Board of Governors or Board of Trustees. A nonprofit may have a delegate structure to allow for the representation of groups or corporations as members. Alternatively, it may be a non-membership organization and the board of directors may elect its own successors.

The two major types of nonprofit organization are membership and board-only.

A membership organization elects the board and has regular meetings and power to amend the bylaws.

A board-only organization typically has a self-selected board, and a membership whose powers are limited to those delegated to it by the board.

A board-only organization's bylaws may even state that the organization does not have any membership, although the organization's literature may refer to its donors as "members"; examples of such organizations are Fairvote[ and the National Organization for the Reform of Marijuana Laws.

The Model Nonprofit Corporation Act imposes many complexities and requirements on membership decision-making.

Accordingly, many organizations, such as Wikimedia, have formed board-only structures. The National Association of Parliamentarians has generated concerns about the implications of this trend for the future of openness, accountability, and understanding of public concerns in nonprofit organizations.
Specifically, they note that nonprofit organizations, unlike business corporations, are not subject to market discipline for products and shareholder discipline of their capital; therefore, without membership control of major decisions such as election of the board, there are few inherent safeguards against abuse.
 A rebuttal to this might be that as nonprofit organizations grow and seek larger donations, the degree of scrutiny increases, including expectations of audited financial statements.
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6/14/2011

El Interés Social en el Campo Pedagógico

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Las negrillas, sangrias, separación y corrección básica de datos y redacción son para efectos de nuestro estudio y comprensión.

Conceptos Fundamentales

El Interés Social en el Campo Pedagógico

Por el Doctor Joaquín Hernández Callejas

En la pedagogía la doctrina del interes cobra importancia a partir de Juan Jacobo Rousseau (1712-1778) quien inicia la nueva educación, con la idea de que el factor principal de la enseñanza es el sujeto de la educación, el niño, y no la lección como lo creyó la vieja didáctica hasta Juan Amos Commenio (1592-1670) el celebre maestro que nos dejara el famoso Decálogo.
Pero es Juan Federico Herbart (1776-1841) que desciende en filosofía del idealismo clásico alemán, iniciado por Kant (1724-1804) en donde el interes como factor psicológico esencial cobra caracteres determinantes en la función educativa.
Para Herbart el interes es la palabra mágica en la enseñanza: el interes excluye la violencia, suaviza el esfuerzo hasta casi suprimirlo.Para este autor hay seis clases de interes: tres que provocan el conocimiento y tres que provienen de las relaciones sociales. Los primeros llevan a conocer las cosas, los segundos a convivir con los hombres. El interés que se liga al conocimiento puede ser interés empírico, en tanto se dirige solo a la observación de los objetos; interés especulativo cuando conduce al estudio de las leyes y relaciones de las cosas e interes estetico si implica la apreciación plancentera de los hechos. Los intereses que dan lugar a las relaciones humanas son: el interes simpatico que impulsa a los hombres a participar en la alegría y dolor del prójimo; el interes social que hace sentir el destino de la clase social a que pertenece, como del pueblo, de la humanidad; el interes religioso que guía el sentimiento de dependencia respecto a Dios.

Pero la doctrina del interes en Pedagogía, tuvo –y tiene- sus mejores frutos en los sistemas globalizadores o sincréticos de la enseñanza, que son:

1. La "Globalización Simple" que consiste en tomar una materia del programa como base o como eje, alrededor del cual giran las demás del programa y del plan de estudio de la escuela funcional, por ejemplo.

2. El Sistema o Método de los “Centros de Interés” ideado por el médico y profesor Dr. Ovidio Decroly, para la educación de los niños anormales, el cual consiste en poner como ideas fundamentales de la concentración de materias de estudio, las que están en relación directa con el “interés”, con las necesidades del niño: alimentación, lucha contra la intemperie, defenderse contra peligros y enemigos, trabajar y recrearse solidariamente, etc.

3. El "Sistema o Método de Complejos", aplicado en la Unión Soviética, que utiliza aquellos centros de interés que formando parte de la realidad social que rodea al niño y en la cual vive sumergido –naturaleza, trabajo y sociedad- representan la mayor influencia en su vida, en su desarrollo y en su formación.

4. El llamado “Sistema o Método de Proyectos” que supone la aceptación de un compromiso de trabajo en el cual las ideas o los centros de interés, que van a ser desarrollados surgen en el desenvolvimiento de un tema aceptado y discutido previamente en vista de las necesidades e intereses de los escolares y de las características de la realidad circundante.

(*) Publicado en El Diario de Hoy, Miércoles 24 de Noviembre de 1976.
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6/12/2011

Some literature on Hispanic nonprofits

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The bold are ours to study effects.

From:

The History of Latino Community Involvement: A Literature Review
by Peggy Gregory, M.A.
4-H Youth Development Advisor
University of California Cooperative Extension
Division of Agriculture and Natural Resources

See full article at:


1. Borrero, Maria Gonzalez. (1991). The Management of Hispanic Nonprofit Organizations, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 113-126), The Foundation Center, New York, New York.

2. Camarillo, Albert, . (1991). . Mexican Americans and Nonprofit Organizations: An Historical Overview, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 15-32). The Foundation Center, New York, New York.

3. Cortes, Michael, . (1991). . Philanthropy and Latino Nonprofits: A Research Agenda, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 139-160). The Foundation Center, New York, New York.

4. Cortés, Michael, . (1998). Counting Latino Nonprofits: A New Strategy for Finding Data. Nonprofit and Voluntary Sector Quarterly, vol 27, no. 4, December 1998 437-458, Sage Publications, Inc., Thousand Oaks, CA.

5. Estrada, Leobardo F., . (1991). Survival Profiles on Latino Nonprofit Organizations, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 127-138). The Foundation Center, New York, New York.

6. Gallegos, Herman E., Michael O’Neill. (1991). Hispanics and the Nonprofit Sector, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 1-14). The Foundation Center, New York, New York.

7. Guzmán, Ralph, . (1966). Politics in the Mexican American Community. California Politics and Policies, Addison-Wesley, Reading, MA.

8. Nicolau, Siobhan O., Henry Santiestevan. (1991). Looking Back: A Grantee-Grantor View of the Early Years of the Council of La Raza, In H.E. Gallegos and M. O,Neill (Eds.) Hispanics and the nonprofit sector (pp 49-66). The Foundation Center, New York, New York.

9. Santiestevan, Henry, . (1975). . A perspective on Mexican-American organizations In Gus Tyler (Ed.) Mexican-American tomorrow: educational and economic perspectives (pp 164-202). University of New Mexico Press, Albuquerque, New Mexico. History of Latino Community Involvement: A Literature Review – Page 14. History of Latino Community Involvement: A Literature Review – Page 15.

10. Sheldon, Paul, . (1970). Mexican American Formal Organizations. In John H. Burma (Ed.) Mexican-Americans in the United States: A Reader (pp. 267-272) , Schenkman Publishing Company, New York, New York.

11. Tirado, Miguel David, . (1974). Mexican American Community Political Organization “The Key to Chicano Political Power”. In F. Chris Garcia (Ed.) La causa politica: A Chicano Politics Reader (pp 105-127) Chicano Journal of the Social Sciences and the Arts. Vol. 1, No 1 (Spring 1970), pp. 53-78, University of Notre Dame Press, Notre Dame, IN.
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6/09/2011

History of Hispanic and Latino Americans

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We extracted from the subtitles of this article relevant historical points of Hispanic / Latino presence in the United States of America:

1. Florida (1513)

2. California (1530–1765)

3. Spanish colonization and governance (1765–1821)

4. Mexican era (1821–1846)

5. United States era (beginning 1846)

The bold, separation and suppression of some paragraphs are ours to study effects.

History of Hispanic and Latino Americans
From Wikipedia, the free encyclopedia


The history of Latinos and Hispanics in the United States is wide-ranging, spanning more than four hundred years and varying from region to region within the United States.

The Latino and/or Hispanic presence in the United States is the second longest, after the Native American.

Contemporaneously with their explorations and conquests elsewhere in America, most famously those of Hernán Cortés in Mexico and Francisco Pizarro in Peru, Spaniards pioneered the present-day United States, too.

Hispanics (whether criollo or mestizo) became the first American citizens in the newly acquired Southwest territory after the Mexican-American War, and remained a majority in several states until the 20th century.

The first confirmed landing in the continental US was by a Spaniard, Juan Ponce de León, who landed in 1513 at a lush shore he christened La Florida. Within three decades of Ponce de León's landing, the Spanish became the first Europeans to reach the Appalachian Mountains, the Mississippi River, the Grand Canyon and the Great Plains. Spanish ships sailed along the East Coast, penetrating to present-day Bangor, Maine, and up the Pacific Coast as far as Oregon.

From 1528 to 1536, four castaways from a Spanish expedition, including a "black" Moor, journeyed all the way from Florida to the Gulf of California, 267 years before Lewis and Clark embarked on their much more renowned and far less arduous trek.

In 1540 Hernando de Soto undertook an extensive exploration of the present US and in the same year Francisco Vázquez de Coronado led 2,000 Spaniards and Mexican Indians across today's Arizona-Mexico border. Coronado travelled as far as central Kansas, close to the exact geographic center of what is now the continental United States. Other Spanish explorers of the US make up a long list that includes among others, Lucas Vásquez de Ayllón, Pánfilo de Narváez, Sebastián Vizcaíno, Juan Rodríguez Cabrillo, Gaspar de Portolà, Pedro Menéndez de Avilés, Álvar Núñez Cabeza de Vaca, Tristán de Luna y Arellano and Juan de Oñate. In all, Spaniards probed half of today's lower 48 states before the first English colonization attempt (Roanoke Island, 1585).[citation needed]

The Spanish didn't just explore, they settled, creating the first permanent European settlement in the continental United States, at St. Augustine, Florida in 1565. Santa Fe, New Mexico also predates Jamestown, Virginia (of Pocahontas fame, founded in 1607) and Plymouth Colony (of Mayflower, Pilgrims and Thanksgiving fame). Later came Spanish settlements in San Antonio, Tucson, San Diego, Los Angeles and San Francisco, to name just a few. The Spanish even established a Jesuit mission in Virginia's Chesapeake Bay 37 years before the founding of Jamestown.

Two iconic American stories have Spanish antecedents, too. Almost 80 years before John Smith's alleged rescue by Pocahontas, a man by the name of Juan Ortiz told of his similar rescue from execution by an Indian girl. Spaniards also held a thanksgiving, 56 years before the Pilgrims, when they feasted near St. Augustine with Florida Indians, probably on stewed pork and garbanzo beans.

As late as 1783, at the end of the American Revolutionary War, Spain held claim to roughly half of today's continental United States. In the Treaty of Paris France ceded Louisiana (New France) to Spain from 1763 until it was returned in 1800 by the Treaty of San Ildefonso. In 1775, Spanish ships reached Alaska.

From 1819 to 1848, the United States and its army increased the nation's area by roughly a third at Spanish and Mexican expense, gaining among others three of today's four most populous states: California, Texas and Florida.

The national amnesia in the US about the historic presence of Hispanics and Latinos is not new. Until well into the 20th century these facts were barely mentioned in U.S. history books.

The earliest European history of what is now the United States was Spanish, not English.

(...)

Florida (1513)

Juan Ponce de León, a Spanish conquistador, named Florida in honor of his discovery of the land on April 2, 1513, during Pascua Florida, a Spanish term for the Easter season. From that date forward, the land became known as "La Florida."

Juan Ponce de León may not have been the first European to reach Florida. At least one native that he encountered in Florida in 1513 could speak Spanish. Alternatively, the Spanish-speaking native could have been in contact with areas where Spanish settlements already existed, and Ponce de León was indeed the discoverer.

Over the following century, both the Spanish and French established settlements in Florida, with varying degrees of success. In 1559, Spanish Pensacola was established by Don Tristán de Luna y Arellano as the first European settlement in the continental United States, but it had become abandoned by 1561 and would not be reinhabited until the 1690s. French Huguenots founded Fort Caroline in modern-day Jacksonville in 1564, but this fort was conquered by forces from the new Spanish colony of St. Augustine the following year. After Huguenot leader Jean Ribault had learned of the new Spanish threat, he launched an expedition to sack the Spanish settlement; en route, however, severe storms at sea waylaid the expedition, which consisted of most of the colony's men, allowing St. Augustine founder Pedro Menéndez de Avilés time to march his men over land and conquer Fort Caroline. Most of the Huguenots were slaughtered, and Menéndez de Avilés marched south and captured the survivors of the wrecked French fleet, ordering all but a few Catholics executed beside a river subsequently called Matanzas (Spanish for 'killings'). St. Augustine came to serve as the capitals of the British and Spanish colonies of East and West Florida, respectively. The Spanish never had a firm hold on Florida, and maintained tenuous control over the region by converting the local tribes, briefly with Jesuits and later with Franciscan friars. The local leaders (caciques) demonstrated their loyalty to the Spanish by converting to Roman Catholicism and welcoming the Franciscan priests into their villages.

The area of Spanish Florida diminished with the establishment of English colonies to the north and French colonies to the west. The English weakened Spanish power in the area by supplying their Creek Indian allies with firearms and urging them to raid the Timucuan and Apalachee client-tribes of the Spanish. The English attacked St. Augustine, burning the city and its cathedral to the ground several times, while the citizens hid behind the walls of the Castillo de San Marcos. The Spanish, meanwhile, encouraged slaves to flee the English-held Carolinas and come to Florida, where they were converted to Roman Catholicism and given freedom. They settled in a buffer community north of St. Augustine, called Gracia Real de Santa Teresa de Mose, the first completely black settlement in what would become the United States. Great Britain gained control of Florida diplomatically in 1763 through the Peace of Paris (the Castillo de San Marcos surrendered for the first time, having never been taken militarily). Britain tried to develop Florida through the importation of immigrants for labor, including some from Minorca and Greece, but this project ultimately failed. Spain regained Florida in the Treaty of Versailles (1783) after helping defeat Britain in the American Revolutionary War. Finally, in 1819, by terms of the Adams-Onís Treaty, Spain ceded Florida to the United States in exchange for the American renunciation of any claims on Texas. On March 3, 1845, Florida became the 27th state of the United States of America.

California (1530–1765)

The first European explorers, flying the flags of Spain, sailed along the coast of California from the early 16th to the mid-18th centuries, but no European settlements were established. The most important colonial power, Spain, focused attention on its imperial centers in Mexico, Peru, and the Philippines. Confident of Spanish claims to all lands touching the Pacific Ocean (including California), Spain simply sent an occasional exploring party sailing along the California coast. The California seen by these ship-bound explorers was one of hilly grasslands and forests, with few apparent resources or natural ports to attract colonists.

The other colonial states of the era, with their interest on more densely populated areas, paid limited attention to this distant part of the world. It was not until the middle of the 18th century, that both Russian and British explorers and fur-traders began encroaching on the margins of the area.

Hernán Cortés

About 1530, Nuño Beltrán de Guzmán (President of New Spain) was told by an Indian slave of the Seven Cities of Cibola that had streets paved with gold and silver. About the same time, Hernán Cortés was attracted by stories of a wonderful country far to the northwest, populated by Amazonish women and abounding with gold, pearls, and gems. The Spaniards conjectured that these places may be one and the same.

An expedition in 1533 discovered a bay, most likely that of La Paz, before experiencing difficulties and returning. Cortés accompanied expeditions in 1534 and 1535 without finding the sought-after city.

On May 3, 1535, Cortés claimed "Santa Cruz Island" (now known as the peninsula of Baja California), and laid out and founded the city that was to become LaPaz later that spring.

Francisco de Ulloa

In July 1539, moved by the renewal of those stories, Cortés sent Francisco de Ulloa out with three small vessels. He made it to the mouth of the Colorado, then sailed around the peninsula as far as Cedros Island.

The account of this voyage marks the first recorded application of the name "California". It can be traced to the fifth volume of a chivalric romance, Amadis de Gallia, arranged by Garci Rodríguez de Montalvo and first printed around 1510, in which a character traveled through an island called "California".

California is shown as an island on this 1650 map. The smaller islands located in the "channel" were mentioned in an early myth and subsequently included by mapmakers over the centuries who took it on faith that region had actually been explored.

Juan Rodríguez Cabrillo

The first European to explore the coast was Juan Rodríguez Cabrillo, a Portuguese navigator sailing for the Spanish Crown. In June, 1542 Cabrillo led an expedition in two ships from the west coast of what is now Mexico. He landed on September 28 at San Diego Bay, claiming what he thought was the Island of California for Spain.

Cabrillo and his crew landed on San Miguel, one of the Channel Islands, then continued north in an attempt to discover a supposed coastal route to the mainland of Asia. Cabrillo likely sailed as far north as Pt. Reyes (north of San Francisco), but died as the result of an accident during this voyage; the remainder of the expedition, which likely reached as far north as the Rogue River in today's southern Oregon was led by Bartolomé Ferrelo.

Sebastián Vizcaíno

In 1602, the Spaniard Sebastián Vizcaíno explored California's coastline as far north as Monterey Bay, where he put ashore. He ventured inland south along the coast, and recorded a visit to what is likely Carmel Bay. His major contributions to the state's history were the glowing reports of the Monterey area as an anchorage and as land suitable for settlement, as well as the detailed charts he made of the coastal waters (which were used for nearly 200 years).

Spanish colonization and governance (1765–1821)

During the last quarter of the 18th century, the first European settlements were established in California. Reacting to interest by Russia and possibly Great Britain in the fur-bearing animals of the Pacific coast, Spain created a series of Catholic missions, accompanied by troops and ranches, along the southern and central coast of California. These missions were intended to demonstrate the claim of the Spanish Crown to modern-day California.

The first quarter of the 19th century continued the slow colonization of the southern and central California coast by Spanish missionaries, ranchers, and troops. By 1820, Spanish influence was marked by the chain of missions reaching from San Diego to just north of today's San Francisco Bay area, and extended inland approximately 25 to 50 miles from the missions. Outside of this zone, perhaps 200,000 to 250,000 Native Americans were continuing to lead traditional lives. The Adams-Onís Treaty, signed in 1819 set the northern boundary of the Spanish claims at the 42nd parallel, effectively creating today's northern boundary of California.

First Spanish colonies

Spain had maintained a number of missions and presidios in its richer lands (not including California) since 1493. The Spanish claims to the Northern provinces of New Spain, excluding Santa Fe in New Mexico, were essentially ignored for almost 250 years. It wasn't until the threat of an incursion by Russia coming down from Alaska in 1765, however, that King Charles III of Spain felt such installations were necessary in Upper ("Alta") California. By then the Spanish empire could only afford a minimal effort. Alta California was to be settled by Franciscan monks protected by a few troops in California Missions. Between 1774 and 1791, the Crown sent forth a number of small expeditions to further explore and settle California and possibly the Pacific Northwest.

Gaspar de Portolà

In May 1768, the Spanish Visitor General, José de Gálvez, planned a four-prong expedition to settle Alta California, two by sea and two by land, which Gaspar de Portolà volunteered to command.

The Portolà land expedition arrived at the site of present-day San Diego on June 29, 1769, where it established the Presidio of San Diego. Eager to press on to Monterey Bay, de Portolà and his group, consisting of Father Juan Crespi, sixty-three leather-jacket soldiers and a hundred mules, headed north on July 14. They moved quickly, reaching the present-day sites of Los Angeles on August 2, Santa Monica on August 3, Santa Barbara on August 19, San Simeon on September 13 and the mouth of the Salinas River on October 1. Although they were looking for Monterey Bay, the group failed to recognize it when they reached it.

On October 31, de Portolà's explorers became the first Europeans known to view San Francisco Bay. Ironically, the Manila Galleons had sailed along this coast for almost 200 years by then. The group returned to San Diego in 1770.

Junípero Serra

Junípero Serra was a Majorcan (Spain) Franciscan who founded the Alta California mission chain. After King Carlos III ordered the Jesuits expelled from "New Spain" on February 3, 1768, Serra was named "Father Presidente."

Serra founded San Diego de Alcalá in 1769. Later that year, Serra, Governor de Portolà and a small group of men moved north, up the Pacific Coast. They reached Monterey in 1770, where Serra founded the second Alta California mission, San Carlos Borromeo.

Alta California missions

The road at this time was merely a horse and mule trail.The California Missions comprise a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans, to spread the Christian doctrine among the local Native Americans, but with the added benefit of confirming historic Spanish claims to the area. The missions introduced European livestock, fruits, vegetables, and industry into the California region.

Most missions were small, with normally two Franciscans and six to eight soldiers in residence. All of these buildings were built largely with unpaid native labor under Franciscan supervision. In addition to the presidio (royal fort) and pueblo (town), the misión was one of the three major agencies employed by the Spanish crown in an attempt to consolidate its colonial territories. None of these missions were completely self-supporting, requiring continued (albeit modest) financial support. Starting with the onset of the Mexican War of Independence in 1810, this support largely disappeared and the missions and their converts were left on their own.

In order to facilitate overland travel, the mission settlements were situated approximately 30 miles (48 kilometers) apart, so that they were separated by one day's long ride on horseback along the 600-mile (966-kilometer) long El Camino Real (Spanish for "The Royal Highway," though often referred to as "The King's Highway"), and also known as the California Mission Trail.

Heavy freight movement was practical only via water. Tradition has it that the padres sprinkled mustard seeds along the trail in order to mark it with bright yellow flowers.

Four presidios, strategically placed along the California coast and organized into separate military districts, served to protect the missions and other Spanish settlements in Upper California.

A number of mission structures survive today or have been rebuilt, and many have congregations established since the beginning of the 20th century. The highway and missions have become for many a romantic symbol of an idyllic and peaceful past. The "Mission Revival Style" was an architectural movement that drew its inspiration from this idealized view of California's past.

Ranchos

The Spanish (and later the Mexicans) encouraged settlement with large land grants which were turned into ranchos, where cattle and sheep were raised. Cow hides (at roughly $1 each) and fat (known as tallow, used to make candles as well as soaps) were the primary exports of California until the mid-19th century. The owners of these ranchos styled themselves after the landed gentry in Spain. Their workers included some Native Americans who had learned to speak Spanish and ride horses.

Mexican era (1821–1846)

Substantial changes occurred during the second quarter of the 19th century. Mexican independence from Spain in 1821 marked the end of European rule in California; the missions faded in importance under Mexican control while ranching and trade increased. By the mid-1840s, the increased presence of Americans made the northern part of the state diverge from southern California, where the Spanish-speaking "Californios" dominated.

By 1846, California had a Spanish-speaking population of under 10,000, tiny even compared to the sparse population of states in Mexico proper. The "Californios," as they were known, consisted of about 800 families, mostly concentrated on a few large ranchos. About 1,300 Americans and a very mixed group of about 500 Europeans, scattered mostly from Monterey to Sacramento dominated trading as the Californios dominated ranching. In terms of adult males, the two groups were about equal, but the Americans were more recent arrivals.

Secularization

The Mexican Congress passed An Act for the Secularization of the Missions of California on August 17, 1833. Mission San Juan Capistrano was the very first to feel the effects of this legislation the following year. The Franciscans soon thereafter abandoned the missions, taking with them most everything of value, after which the locals typically plundered the mission buildings for construction materials.

Other nationalities

In this period, American and British trappers began entering California in search of beaver. Using the Siskiyou Trail, Old Spanish Trail, and later, the California Trail, these trapping parties arrived in California, often without the knowledge or approval of the Mexican authorities, and laid the foundation for the arrival of later Gold Rush era Forty-Niners, farmers and ranchers.

In 1840, the American adventurer, writer and lawyer Richard Henry Dana, Jr. wrote of his experiences aboard ship off California in the 1830s in Two Years Before the Mast.

The leader of a French scientific expedition to California, Eugene Duflot de Mofras, wrote in 1840 "...it is evident that California will belong to whatever nation chooses to send there a man-of-war and two hundred men."

In 1841, General Vallejo wrote Governor Alvarado that "...there is no doubt that France is intriguing to become mistress of California," but a series of troubled French governments did not uphold French interests in the area. During disagreements with Mexicans, the German-Swiss Francophile John Sutter threatened to raise the French flag over California and place himself and his settlement, New Helvetia, under French protection.

American interest and immigrants

Although a small number of American traders and trappers had lived in California since the early 1830s, the first organized overland party of American immigrants was the Bidwell-Bartleson party of 1841. With mules and on foot, this pioneering group groped their way across the continent using the still untested California Trail. Also in 1841, an overland exploratory party of the United States Exploring Expedition came down the Siskiyou Trail from the Pacific Northwest. In 1844, Caleb Greenwood guided the first settlers to take wagons over the Sierra Nevada. In 1846, the misfortunes of the Donner Party earned notoriety as they struggled to enter California.

By 1846, the province had a non-Native American population of about 1500 Californio adult men (with about 6500 women and children), who lived mostly in the southern half. About 2,000 recent immigrants (almost all adult men) lived mostly in the northern half of California.

United States era (beginning 1846)

When war was declared on May 13, 1846 between the United States and Mexico, it took almost two months (mid-July 1846) for definite word of war to get to California.

U.S. consul Thomas O. Larkin, stationed in Monterey, on hearing rumors of war tried to keep peace between the Americans and the small Mexican military garrison commanded by José Castro. American army captain John C. Frémont with about 60 well-armed men had entered California in December 1845 and was making a slow march to Oregon when they received word that war between Mexico and the U.S. was imminent.

On June 15, 1846, some 30 non-Mexican settlers, mostly Americans, staged a revolt and seized the small Mexican garrison in Sonoma. They raised the "Bear Flag" of the California Republic over Sonoma. It lasted one week until the U.S. Army, led by Fremont, took over on June 23. The California state flag today is based on this original Bear Flag, and continues to contain the words "California Republic."

Commodore John Drake Sloat, on hearing of imminent war and the revolt in Sonoma, ordered his naval forces to occupy Yerba Buena (present San Francisco) on July 7 and raise the American flag. On July 15, Sloat transferred his command to Commodore Robert F. Stockton, a much more aggressive leader. Commodore Stockton, put Frémont's forces under his orders. On July 19, Frémont's "California Battalion" swelled to about 160 additional men from newly arrived settlers near Sacramento, and he entered Monterey in a joint operation with some of Stockton's sailors and marines. The official word had been received—the Mexican-American War was on. The American forces easily took over California; within days they controlled San Francisco, Sonoma, and Sutter's Fort in Sacramento.

When Stockton's forces entered Los Angeles unresisted on August 13, 1846 the nearly bloodless conquest of California seemed complete. Stockton, however, left too small a force (21 men) in Los Angeles, and Californios, acting on their own and without help from Mexico, forced the small American garrison to retire in late September. Reinforcements sent by Stockton were repulsed in a small battle at San Pedro. Meanwhile, General Kearny with a much reduced squadron of 100 dragoons finally reached California after a grueling march across New Mexico, Arizona and the Sonora desert. They fought an inconclusive skirmish at San Pasqual California where 18 of Kearny's weary troopers were killed—the largest skirmish in California.

Stockton rescued Kearny's surrounded forces and their combined forces moved northward from San Diego, entering Los Angeles without opposition on January 10, 1847. Three days later, in the "Cahuenga Capitulation," the last significant body of Californios surrendered to Frémont. That marked the end of the Californio struggle. On January 28, 1847, Army lieutenant William Tecumseh Sherman and his army unit arrived in Monterey, California as American forces in the pipeline continued to stream into California. On March 15, 1847, Col. Jonathan D. Stevenson’s Seventh Regiment of New York Volunteers of about 900 men start arriving in California. All of these men were in place when gold was discovered in January 1848.

The Treaty of Guadalupe Hidalgo, signed on February 2, 1848, marked the end of the Mexican-American War. In that treaty, the United States agreed to pay Mexico $18,250,000; Mexico formally ceded California (and other northern territories) to the United States, and a new international boundary was drawn; San Diego Bay is one of the only natural harbors in California south of San Francisco, and to claim all this strategic water, the border was slanted to include it.

Incorporation of the Hispanic people

The Mexican-American War, followed by the Treaty of Guadalupe-Hidalgo in 1848 and the Gadsden Purchase in 1853, extended U.S. control over a wide range of territory once held by Spain and later Mexico, including the present day states of New Mexico, Colorado, Utah, Nevada, Arizona, and California. The vast majority of Hispanic populations chose to stay and become full US citizens. Although the treaty promised that the landowners in this newly acquired territory would enjoy full enjoyment and protection of their property as if they were citizens of the United States, many former citizens of Mexico lost their land in lawsuits before state and federal courts or as a result of legislation passed after the treaty. Even those statutes intended to protect the owners of property at the time of the extension of the United States' borders, such as the 1851 California Land Act, had the effect of dispossessing Californio owners ruined by the cost of maintaining litigation over land titles for years.

The loss of property rights in New Mexico created a largely landless population that resented the powers that had taken their land. After the Santa Fe Ring succeeded in dispossessing thousands of landholders in New Mexico, groups such as Las Gorras Blancas tore down fences or burned down interlopers' farm buildings. In western Texas the political struggle even sparked an armed conflict in which the Tejano majority briefly forced the surrender of the Texas Rangers, but in the end lost much of their previous influence, offices, and economic opportunities.

In other areas, particularly California, the settled Hispanic residents were simply overwhelmed by the large number of Anglo settlers who rushed in, first in Northern California as a result of the California Gold Rush, then decades later by the boom in Southern California. Many Anglo 49ers turned to farming and moved, often illegally, onto the land granted to Californios by the old Mexican government.

During the California Gold Rush, at least 25,000 Mexicans, as well thousands of Chileans, Peruvians, and other Latin Americans immigrated to California. Many of these Hispanics were experienced miners and had great success mining gold in California. Many of these new Americans eventually rose to prominence within larger California society. However, in other cases, their initial success aroused animosity by rival groups of Anglo prospectors, who often intimidated Hispanic miners with the threat of violence and even committed violence against some. Consistent with the predominant racial attitudes of 19th century America, Anglo miners often drove Hispanic miners out of their camps, and barred Hispanics, along with Irish, Chinese, and other traditionally "non-Anglo" groups, from testifying in court and generally imposed exclusionary standards similar to Jim Crow laws in the case of African-Americans. Between 1848 and 1860, at least 163 Mexicans were lynched in California alone.

Despite integration, Hispanic Americans managed to retain their culture. They were most successful in those areas where they had retained some measure of political or economic power, where Jim Crow laws imposed a forced isolation or where they made up a significant percentage of the community.
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4/14/2011

Notes on Organizational Consulting

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Notes on Organizational Consulting

1. The Consultant may be internal or external.

2. Consulting involves the conjunction of human attitudes: physical, emotional, mental.

3. The Consultancy has two central support activities: research (technical and scientific) and education (andragogy, heutagogy, pedagogy and didactics).

4. The consultant must be a trainer.

5. Do not confuse activity consulting with research activities and education.

6. The basic differences between consulting and research:

6.1. Scientific rigor. The research aims to examine regularity of the phenomena (a search for scientific truth), the consultancy aims to propose alternatives to solve problems.

6.2. The investigation needs to stay. The consultant needs to temporality. Typically research is carried out in the long term and usually the consulting is done in the short term.
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4/13/2011

Note on the Political Economy of Adam Smith

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Note on the Political Economy of Adam Smith

Carlos Hernandez

1. All proceeds from the natural order. The nature of things does not accept interventions or impositions.

2. Every human being to seek their own interests, satisfy unintentionally those of others.

3. In international trade, natural behavior is to sell the surplus and buy supplies.

4. Workers need of the capitalists and the capitalists need workers. Is not inconsistent with this relationship which capitalists seek to drive down wages and workers seek wage increases.

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Reference:
http://en.wikipedia.org/wiki/Adam_Smith
Herrerías, Armando, Fundamentos para la historia del pensamiento económico, LIMUSA, México, 1991.
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